The Story of Orville V. Wright

“The Human Mystery” by Alan Bigelow tells the fictional story of the socially anxious Harvard anthropology professor, Orville V. Wright. “The Human Mystery” does not fall neatly into any genre of electronic literature we’ve discussed, but I would say it’s most similar to hypertext. The story is made up of seven different sections accessed through a timeline menu; the reader drags an arrow along the timeline to select a segment. The sections can be accessed in any order and once finished  disappear from the screen. Each of the seven sections is named after a different stage in human evolution, starting with Prokaryota in the primordial ooze and ending with the Present Day. Every segment has two parts, one giving Professor Wright’s explanation and thoughts on the title organism and a second detailing Wright’s life as an academic and his failed marriage. The surprise end of the story is within a postscript section, I won’t spoil it for anyone.

The layout of every section features a text box on the right with arrows at the bottom allowing the reader to move forward or backward in the text. A large picture, which differs in every section sits on the left at some point throughout the text other images float or flash over this background picture. These can be controlled sometimes by clicking on footnotes in the text. The images that appear generally relate to text, such as the divorce paper that appears when Wright’s divorce is being discussed. Other times the images pop up to highlight an aspect of Wright’s story. The ability to control what text appears on the screen is similar to hypertext fiction’s use of links to move the story forward. In “The Human Mystery” the control is much more straightforward within the sections with only a right arrow to go forward, a left arrow to go backward, and a double human symbol indicating the end/beginning of the subsections. This is different than hypertexts such as Robert Kendall’s “Dispossession“ or Shelley Jackson’s “my body – a Wunderkammer” which have a large amount of narrative permutations depending on the order in which links are clicked. In “The Human Mystery” the sections can be accessed in any order the reader desires, but once inside a section the story is strictly linear, forwards or backwards. Although you can read the sections backwards, I would not advise it because the narrative is forwardly linear.

“The Human Mystery” is very different from the other works I’ve read/watched/experienced by Bigelow, “Brainstrips” (which I wrote about before) and “American Ghosts” (also covered on our blog). “The Human Mystery” can be seen as a dressed up version of a traditional text-only story with moving and still images compared to his other works.  ”Brainstrips” is a multi-genre work combining aspects of comics, hypertext, and kinetic typography. “American Ghosts” is a series of videos with text running along the bottom. Both “Brainstrips” and “American Ghosts” lack the cohesive narrative found in “The Human Mystery.” Instead they focus on the fallibility of human knowledge and the lives of people named after historical figures respectively through several different narratives.

One aspect all of these works share is the inclusion of background music and sounds. In “The Human Mystery” each section has a soundtrack relating to the title organism, for example the section on Homo habilis, an early tool-making hominid features a soundtrack made up of the workshop sounds of hammers and someone sanding. “The Human Mystery” soundtrack sets up a mood for each section that works well with the story, unlike in “Brainstrips” in which I turned off the sound halfway through because it distracted me from the story.

“Brainstrips” – A Multi-Genre “Knowledge Series”

Brainstrips, by Alan Bigelow, is a “3-part knowledge series” incorporating elements of comics, hypertext, and kinetic poetry (although in this work it would be more accurately described as kinetic prose.) Bigelow mixes different forms of electronic literature to create unique artworks, his multi-form/multi-genre work “American Ghosts” has already been covered on our blog. The first link above sends you to the entire series, the individual parts can be accessed from Bigelow’s website. The three parts: “Deep Philosophical Questions,” “Science for Idiots,” and “Higher Math” take a humorous and irreverent look at philosophy, science, math, and consumer culture.

When accessed from Bigelow’s website the first section, “Deep Philosophical Questions,” a quote from Ambrose Bierce’s Devil’s Dictionary appears above a loading bar. It reads, “Philosophy, n. A route of many roads leading from nowhere to nothing.” This quote sets the stage for the first section, in a Derridean move  Bigelow shows how philosophy is ultimately pointless because it is just a bunch of words that may make logical sense within the context of philosophy itself, but have little effect on changing reality in a meaningful way. Once “Deep Philosophical  Questions” is loaded a screen with comic art and a menu with links to six philosophical inquiries appears. Each of these links lead a different comic strip, which explore the concept at hand, once they are exited they can only be accessed if a new game is started. Sometimes an answer is given, such as in the “What is Art?” lexia, which defines art as “a mathematical equation applied to different experiential contexts” thus making artists (including Bigelow) obsolete. Others end ambiguously and/or absurdly and leave the reader just as puzzled as before, the “Do trees have rights lexia?” focuses on two explorers who want to but mahogany trees from the natives who then attack the explorers. This strip ends with a woman waking up and revealing the whole situation was just a dream. Like dreams, studies in philosophy can yield some interesting thoughts, but if used to strictly interpret the real world can lead to misguided or ridiculous interpretations. ”Is color real?” breaks the fourth wall with two characters commenting on their existence within a comic strip.

Once all the links have been clicked through, a link to a “Special Advertising Section” replaces the questions. This leads to a lexia spoofing advertisements, with the heading “Invent Your Own Philosophy!” Using language and imagery associated with advertising, this page mocks the ideology of consumerism. The abundant choice in consumer goods creates an illusion of choice, where every selection does nothing to change the underlying choice made in every consumer purchase – the choice to perpetuate consumerist structures by purchasing consumer goods. Once the magic button is pressed the words “Thank You!” appear on the screen and then fades to black, mirroring the emptiness of choice within a consumerist context.

“Deep Philosophical Questions” is the most overtly comic part of “Brainstrips.” All the lexia, excluding the main menu and the final advertising section, feature sequential art where time elapses in one space via the separation of that space int different panels. The other two sections “Science for Idiots” and “Higher Math” also start with hypertext menus featuring different links that can only be accessed once per playthrough. Inside these links the reader clicks through different screens by using arrows at the bottom, an act which is a form of animation. In all three parts images and text move on the screen, which I why I would define Bigelow’s work as kinetic prose. The final two sections also contain quizzes featuring absurd questions and equally absurd answers, which the reader can obviously not answer correctly no matter what choice is made. Showing that in the end the search for ultimate knowledge and “Truth” is hopeless as humanity is within a context where concrete answers to many questions just do not exist.

*In this post I have offered a rather bleak view of humanity and symbolic systems, suggesting that humans’ symbolic forms of communication are all ultimately flawed and pointless. This is partially due to Bigelow’s subject matter and my own interests in deconstruction and being hypercritical. However, it should be noted that the very fact that we as humans can think and feel so many things the way we do in unique ways is beautiful and downright awesome even if they ultimately have no point. I’d even say the lack of ultimate truth and meaning is an enormous drive behind human creativity and makes everything humans do all the more beautiful.